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For any young woman, it can be hard to follow the rules . . . especially when you’re falling in love.
But for Rachel, Hindy, and Leah, it’s especially hard. Because as Orthodox Jews, they live by a whole different set of rules. No touching a guy - any guy! - before marriage. No dating - unless they are considering marriage - and then, only marrying a man who rates high on their parents’ checklists.
All Rachel’s mother wants for her daughter is to see that her daughter marries well. Naturally, this is where the rich, Columbia U educated lawyer comes in. The problem is, Rachel’s already found a guy who makes her heart race. A Rabbi. But how could a struggling Rabbi possibly give Rachel the security her mother demands?
Hindy is very pious and only wants to marry a Talmud scholar. The problem is, she’s in love with an Orthodox Jewish guy she works with. How long can she keep saying no when her heart says yes? And will she be able to stick to her values amidst temptation?
Leah wants to be a doctor, but her mother insists she study computers even though she hates computers. Her mom, a struggling immigrant, has fixed ideas about the course to success and marriage - which doesn’t include any of Leah’s wishes. What will it take for Leah to break out of her mom’s - and community’s - expectations and follow her dreams?
In Brooklyn Love, three Orthodox Jewish women who are caught between crushing guilt of defying their mothers and their desire to be ''normal'' are there for each other as they try to figure out who they really are . . . and what they really want.
Sensuality Level: Behind Closed Doors
- Sales Rank: #269943 in eBooks
- Published on: 2012-09-17
- Released on: 2012-09-17
- Format: Kindle eBook
Review
"Yael Levy’s Brooklyn Love gives us an insider's view of the lives of three Orthodox girls from an unnamed neighborhood in Brooklyn. The intertwined stories flow, the writing is lovely, and this book will be valued by older teen readers and their mothers." --Association of Jewish Libraries
About the Author
Yael Levy holds a degree in Illustration from the Fashion Institute of Technology in New York City. A freelance illustrator and journalist, Yael has been published in numerous venues, most notably The Jerusalem Post. A native New Yorker, Yael currently resides in Georgia with her family.
Unknown
"Levy's endearing debut novel examines the high-stakes world of New York’s Jewish dating scene. Levy’s observations and dialogue are razor-sharp. In Levy's able hands, lessons flow from the heart and observations from the soul - without schmaltz. A funny, deeply affecting comedy of manners and marriage." --Kirkus Indie Reviews
"This delicate balance between what our parents want for us and what we want for our life is the central theme of the novel, Brooklyn Love by Yael Levy. Yael did an excellent job of explaining various Orthodox traditions without overwhelming the reader. Most importantly, I found myself taking a vested interest in these characters' well being, as if they were my own personal friends. Hopefully, one day they will be your own personal friends, too!" --ChickLit Central
"Ah, the guilty pleasure of the romance novel: bodice-ripping, smoldering glances, passionate sex . . . and Shabbos dinner. Yep, you read that right: a new genre of romance novel – the Orthodox love story – has arrived, to the delight and curiosity of Jewish and non-Jewish readers alike." --Jewniverse
Most helpful customer reviews
37 of 39 people found the following review helpful.
Does Yael Levy really think this is a realistic portrayal??
By Reader's Dialogue
I'm an Orthodox Jewish girl living in Brooklyn and going through the Jewish dating process. Now, there are quite a few segments of the Orthodox Jewish community, each of which does things slightly different than the others. Unfortunately, Yael Levy took what could have been an eye-opening view of how the communities work, but instead she lumped together little bits and pieces from a few different "stripes" to create a wholly unrealistic picture of how Orthodox girls think and talk about dating, love, and marriage. I stopped reading after the second chapter, because there are so many inconsistencies within those two chapters that I felt sick knowing that this is now what the world will see as truth about Jewish girls.
For one thing, the bit about the "wailing bride" who is justified in crying because she only met her future husband six times: Girls from this kind of background don't have friends who during the smorgasbord comment on how she'll "have to sleep with him tonight." Sex is a private topic that isn't sullied by casual conversation, and this thought wouldn't even enter their minds. It's an intrusion of the bride's privacy to discuss it. More than that, though, a girl who has been raised to see marrying a man after only six dates as normal would not be crying at her wedding. These brides have faith in the system and approach marriage very differently than the typical American. If a bride was crying, having doubts, only a dysfunctional family would force her to go through with the wedding. Maybe a bride or two has had desperate crying fits, but the book makes it seem normal - it isn't.
Then there's the friendship between Leah and Rachel. If Leah's mother is so entrenched in old-world ways, she would never have sent her to a school where she would meet Rachel. Leah has to hide her non-Jewish music from her mother, but Rachel has Vogue and Harlequin romances lying in full view on her bedroom floor? Not a likely pairing.
And some details, which have truth to them, are exaggerated to the point of ridiculousness. Yes, Jewish girls know that going to any public function like a wedding means that people are looking at you and thinking about possible matches. But it's not about presenting yourself physically. Yes, of course there are those to whom only the physical matters - but to say boys from Rabbi Kaplinsky's yeshiva will take one look and want the girl? That's not what usually happens. Usually the matchmakers/concerned friends and family look for qualities like modesty, cheerfulness, kindness that show up during these public functions.
The comments about Jewish women going to college and working also rubbed me wrong - Rachel's mother says a Jewish mother being a stockbroker is rare - no it isn't. Jewish mothers have many different jobs, they don't fit into a neatly boxed profile. Yes, there are more common occupations - now it's special education, physical therapy, and social work. But that doesn't mean other girls aren't pursuing other jobs. And going to college? Rachel's mother comments that it was unheard of in her days. No, just the opposite in fact. The communities where today it's not accepted to go to college (not counting Hasidic communities) - their parents most likely did go to college. These parts of the Jewish community grew more traditional and insular since thirty years ago, and what was perfectly acceptable back then only now turned more taboo. The communities like Rachel and Leah seem to live in (though it's hard to say with all the conflicting information) - it's perfectly normal and accepted for girls to go to college, and their parents most likely did as well. It's a whole different mindset. Especially if the girls skipped the year after high school called seminary and went straight to college. If the mother is an immigrant, probably not, but otherwise - everyone went to college in those communities!
I could go on and on simply from these two chapters, but I'll end with a couple of points that Yael got completely wrong: First: The custom of the bride going around the groom seven times has nothing to do with protecting him from sin. It's symbolic of the bride leaving her father's domain and entering her husband's household, committing herself to building a life with him. From that moment on, she is no longer bound to her father and instead holds a place in her husband's life. Second: the custom of the bride giving her friends her jewelry does not happen before the reception/kabbalas panim. The bride wears her jewelry during this time when people approach her to wish her mazal tov. She only takes it off before the chupa because the bride wears no jewelry under the chupa so that the ring her groom gives her is the only jewelry she has.
I really hope that people don't read this book and think they know everything there is to know about Jewish dating, love and marriage. This book does not provide a good view of even one segment of the community. I haven't even touched what the synopsis says about each girl's story because I haven't read the actual book, but I'll leave it at this, that those stories don't seem feasible.
8 of 8 people found the following review helpful.
Rare and Awesome!
By Book Consumer Extraordinaire
As an orthodox girl in this chapter of life, I have to give it to author Yael Levy! I have been so tired of reading books and watching movies about how the secular cultures dates and mates, and the orthodox books usually aren't realistic portrayals of what really goes on. Brooklyn Love just captured exactly what dating when you are committed to a religion is like. Finally I found something that gets me! I am recommending this to all my friends- orthodox, jewish, non jewish, whatever! It's a fab love story and I think a lot of people would be interested to get an insight of what dating is like for girls like me.
10 of 12 people found the following review helpful.
Disagree with previous review
By Book Fan
I, too, am an Orthodox Jew who read Brooklyn Love. I was able to enjoy the book as an excellent work of fiction. Writers are allowed a certain amount of lassitude, and fictional novels do not have to accurately report upon society! Yael Levy is a novelist, not a reporter, so it's okay if there are a few inconsistencies or inaccuracies. This is a great book for anyone who likes a bit of escapist romance!
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